“not wideness but height, not wisdom but force and strength are her peculiar power. …all her divinity leaps out in a splendour of tempestuous action; she is there for swiftness, for the immediately effective process, the rapid and direct stroke, the frontal assault that carries everything before it……Intolerant of imperfection, she deals roughly with all in man that is unwilling, and she is severe to all that is obstinately ignorant and obscure, her wrath is immediate and dire against treacherey and falsehood, and malignity ill will is smitten at once by her scourge……..The impulses trhat are swift, straight and frank, the movements that are unreserved and absolute, the aspirations that mounts in flame are the motion of Mahakali ( Sri Aurobindo, The Mother, 1928, 2004: 42-43)
before i start my journey
before i start my journey
will u not offer me some sweet
i remember, when i was a child
you always did that
have i grown up
or Mother, you have become reassured
of my well being
will my resolution to resurrect truth remain
will my resolution to resurrect truth remain
i have been carrrying
the cross all this while
on my shoulders
after all can i leave hope
that truth will prevail
worrries of my friends will give way
and their hopes will sway
the breeze always their way
i will quietly fade away
795 how do i sustain the hope
how do i sustain the hope
of a cloud to rain in a parched field
when there is a river here
and a lake there
waiting to be replenished
why will
cloud be carried away
by the careless wind
far too busy with her own dreams
of storming the spirit of thirsty streams
to the dried beds
of what was a pond
the birds have deserted
and now ants are also going away
how do i sustain the hope
then’
794 why was i sleepy
how do i clarify
why was i sleepy
when you were telling the story
abhimanyu
was listening
in my womb
not knowing that my sleep
delayed for so long, so often
because you know why
will not let him live for long
what could have i done,
i carry the guilt for so many centuries
and every time
i feel sleepy
the face of abhimanyu asks me
to clarify
how do i tell him
i did not know
i still do not know
how do i defy
you
O lord
soak the time, tame the tide
soak the time, tame the tide
said the happy squirrrel,
without any reservation or pride
i did not know
how do i soak the moments
which are laced with the smiles
of the time that i wish
i had by myself all the while
but alas, i am
not allowed
to seek
the solace that sustains
my quest for peace
i have to run, and run again
so that tide does not carry
the boat anchored in the sea
i am quiet, u too remain quiet
who knows in the silence
will speak
the spirits in balance
you are a big river
you are a big river
wanting to meet only the sea
but have no reservations
on assimilating the small streams
i am a rivulet
just flowing in this season
may dry up tomorrow or next day after
will you let me
be part of you
so that all the vapours in the sky
soak the time
tame the tide
and leave a trail
for some one to follow
who has no faith in future
or past
but has a desire to cast
a shadow of his love
on every step
of this stair
where sages have walked
but afraid of despair
mind is restless
mind is restless
and body is tired
the boat has survived
but the river is in spate
still,
you ask me to forget
and focus only on future
but then there are images
hidden in the clouds in the sky
if i see the sky
i get restless
and when i keep eyes below
i remember
all the stories you narrated
all the songs you sang
all the poories you fried
and all the arguments
you decided not to have
why do not i just rest
less in the shade
and more under the sun
793: i am the explanation
i am the explanation
said the sparrow
and went on with her search
for a nest full of comfort
that can not be guaranteed
but prayed for,
that can be designed but not delivered
after all
rims of an old cart
are rusted
when the cart stays still
make it run
so what if you forget when to stop
where to stop